Essence publishes Atlantic writer Vann R. Newkirk II's striking introduction to the Restless Classics edition of The Souls of Black Folk with the riveting illustrations of printmaker Steve Prince.Read More
After much anticipation, the big event is finally here: the eBook release of Alejandro Jodorowsky's ribald, mystical, magical autobiographical novel, never before available to English-language readers.
When the Chilean filmmaker released his surrealist masterworks El Topo and The Holy Mountain in the 1970s, he revolutionized cinema and launched the “midnight movie” phenomenon. A giant not just in the film world but also in theatre, comics, and the Tarot, Jodorowsky has influenced artists as diverse as John Lennon, Marina Abramović and Kanye West.
But some of his fans may be unaware of another of Jodorowsky's talents: He's also a major Latin American novelist, revered everywhere from Mexico to Argentina. At last, Restless Books is bringing those important works to English-speaking readers, beginning with his epic family saga, Where the Bird Sings Best.
Flavorwire has called Jodorowsky's books a "the key to his art," writing that "Jodorowsky's non-film works are conduits and biographical keys that further reveal his mesmerizing process of imaginative self-fashioning." Read the full article here.
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“Our genealogical tree is the trap that limits our thoughts, emotions, desires, and material life, but it is also the treasure that captures the greater part of our values. Aside from being a novel, this book may, if it is successful, serve as an example that all readers can follow and, if they exercise forgiveness, transform family memory into heroic legend."
On June 23rd, 2014, the one hundredth anniversary of the Battle of Zacatecas in the Mexican Civil War, Restless Books released Pancho Villa Takes Zacatecas, an epic graphic novel commemorating the pivotal victory for the División del Norte. With a story by prolific and award-winning writer Paco Ignacio Taibo II and stark illustrations by the artist Eko, this book not only depicts one of the most decisive moments of the revolution, it also profiles, in glorified action, one of the most beloved heroes of contemporary Mexico.
The cartoonist, engraver, and painter known as Eko has collaborated on projects for The New York Times, Frankfurter Allgemeine Zeitung, and El País, in addition to having published numerous books in Mexico and Spain. He taps into a broad tradition of Mexican folk art with his erotic and often controversial wood etchings, which can be found on his website.
Recently, Eko was able to talk to us about the small-scale tragedies and triumphs of printmaking, José Guadalupe Posada, and what Pancho Villa would think of modern finance.
—Ilan Stavans and Jack Saul
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IS and JS: Tell us about your process for making engravings.
E: In the beginning, I think and imagine each scene. Then, I take my knife and attack the plate with furious lines, like a battle between my mind and the iron plate. I make hundreds of drawings, but taking them to the plate is a fatal process, absolute, with no return. When the drawing is finished, the plate is dipped in nitric acid and burns the drawing while its vapors invade my lungs. After some cases when you print it, it is a tragedy. In others, it’s close to the initial intention, but it’s never perfect.
How is the eBook version of Pancho Villa Takes Zacatecas different from the print edition?
The difference is about mediums. You have almost the same book; the design work to adapt the format was very detailed. Maybe it’s a different kind of fetishism—the machine or the object.
What do you think of José Guadalupe Posada?
Posada to me is the first urban artist, a guerrilla for art. His work is made for the streets and the people. He uses the cheapest paper and makes his prints everyday with gossip, murders, and political criticism. Posada is the teacher of Banksy, Shepard Fairey, and all those new artists. But Posada is different because he worked to the limit, in the middle of a war.
Your work interacts with both European and Mexican artistic traditions. German Expressionism (Käthe Kollwitz’s prints come to mind) and Day of the Dead imagery seem especially present. Who are your influences, aside from Posada?
Otto Dix’s The War etchings. Frans Masereel and his total black wood cuts—the constructions of his images and his notion of space. I studied Russian constructivism and Hans Holbein’s Dance of Death. I think of art as a continuum, and the epic quality of this novel demanded a dangerous language, syncretic and cruel.
Why is Pancho Villa such an icon? What is his ugly side?
The revolution is always ugly for its enemies. Villa is a rebel; he has a natural sense of justice. If Villa were alive now, he surely would make a new revolution—against the financial system, for example.
The book is based on a chapter of Paco Ignacio Taibo II’s biography of Villa. How did the idea for turning it into a graphic novel come about?
The graphic novel is about heroes and is the ideal language for action. Paco and I are a team, like the Blues Brothers.
What happened with all the civilians during the Battle of Zacatecas? They seem conspicuously absent in the book, with one panel noting that the streets were abandoned. Were they evacuated, or did they get caught up in the fight?
The Zacatecas natives have their roots from the Chichimecas, a very brave tribe. When the war fell on them they hid in the cellars. They resisted and saw rivers of blood in the streets. The bullets sounded like rain, and they starved.
The book’s last page clarifies that the book is “a mix of fiction and reality.” Isn’t everything in life that way?
Fiction is better than reality. Revolution is a chaos of blood and pain, but in the novel it has a logical order; it is a story with a conclusion.
The journalist John Reed was not present at Zacatecas, but his presence serves as a convenient stand-in for the curious reader who needs to ask questions to get acclimated. When is it inappropriate to bend reality like this?
History is a science that implies you can speculate with facts to seek the truth; Reed was a war journalist, the perfect witness.
Mexico celebrated the centennial of the revolution a few years ago. Has the revolution really ended?
The revolution is an urgent process to break our state of conformism and apathy; we need a new revolution in the collective mind. The systems are made by the powerful, and they have interests, not missions. We need a different system—more egalitarian, more human.